God Gives Us A New Chance

Ella Higginson, under the title "When the Birds Go North Again," sings a pretty little song of hope, illustrating the goodness of God in giving to the saddest heart a new chance for blessing and achievements.

Oh, every year hath its winter,
And every year hath its rain -
But a day is always coming
When the birds go north again;

When new leaves swell in the forest,
And grass springs green on the plain,
And the alder's veins turn crimson‚-
And the birds go north again.

Oh, every heart hath its sorrow,
And every heart hath its pain -
But a day is always coming
When the birds go north again.

'Tis the sweetest thing to remember
If courage be on the wane,
When the cold, dark days are over -
Why, the birds go north again.

 

Hardship vicariously borne . . .

       Many, many years ago a fierce war raged in India between the English and Tipu Sahib. On one occasion several English officers were taken prisoners. Among them was one named Baird. One day the native officer brought in fetters to be put upon each of the prisoners, the wounded not excepted. Baird had been severely wounded and was suffering from pain and weakness.

       A gray-haired officer said to the native official, "You do not think of putting chains upon that wounded man?"

       "There are just as many pairs of fetters as there are prisoners," was the answer, "and every pair must be worn."

       "Then," said the noble officer, "put two pairs on me. I will wear his as well as my own." This was done. Strange to say, Baird lived to regain his freedom, and lived to take that city; but his noble, unselfish friend died in prison.

       Up to his death, he wore two pairs of fetters. But what if he had worn the fetters of all the prisoners? What if, instead of being captive himself, he had quitted a glorious palace, to live in their loathsome dungeon, to wear their chains, to bear their stripes, to suffer and die for them, that they might go free, and free forever? Sophie Bronson Titterington

• Christ Died for Our Sins That We Might Die to Sin
• The Wounds of Jesus

Moods of The Spirit

         Pantheism, atheism, agnosticism, materialism, pessimism - how many ugly, dangerous words there are in the dictionary, and how many young people imagine that they have all these spiritual diseases when, as a matter of fact, they are only in the way of normal spiritual development. A person comes to say of certain things that are mysterious, of which he or she thought they knew, "I don't know." Then people label themselves or allows himself or herself to be labeled an "Agnostic." No religious life for them. Another person sees that the great God can not stand apart from His universe, but must be working in it and through it all. They label themselves "Pantheist," or are so labeled. Other people suddenly discovers the abyss of actual wo in the world, the evil that, for the present at least, is without remedy. They are called "Pessimists" And still more people look to the right hand and to the left hand, and for the time do not see God. The final word for them is "Atheist." Now, we can not have a free expression of what people from time to time are actually believing until we get over our fear of all such names. We must have a faith that is wholesome enough and large enough to keep us from being afraid of our own thoughts. The fact is, that we are continually mistaking the passing moods of the spirit for the finalities of thought. These moods  through which we pass have been familiar to the most profoundly religious minds. - Samuel M. Crothers.

 An unidentified writer points out how different moods affect our minds:

When I am tired and weary.
And nothing goes my way.
I thank the heavenly Father
For two nights to every day.

But when, once more, I'm rested.
And all the world looks bright,
I thank Him that He sends me
Two days to every night !

There's the pause before the battle,
There's the respite from the fray ;
And that is how I reckon
Two nights to every day.

When the sunset glow has faded,
In a little while 'tis light!
And that is how I reckon
Two days to every night.

And so 'tis due, believe me,
To the way we look at things,
Whether we sigh and falter
Or whether we soar on wings! 

Make an Easter Egg Pocket Pouch Craft

Easter Egg Nest, made from paper plate pocket.

       Young students can make these easy paper plate, egg pockets a day or even a week, if they are in Sunday school, ahead of time. Then teachers can fill them with a chocolate treat or two for the Easter egg hunt later. Once children have participated in egg hunts, Sunday breakfast and service etc... they may take the extra surprise home!

 

Supplies Needed:

• two paper plates
• one brass fasteners
• colored markers or pencils
• green construction paper or tissue paper
• Easter grass
• Easter eggs or chocolate candies
• white school glue
• scissors
• white construction paper

More Paper Plate Crafts for Sunday School:

• Noah's Ark paper plate pocket...
• Easter sunrise made using paper plate
• Noah's spinning ark paper plate craft here!

Left, see how the brass fastener is positioned. Right, see how the pocket looks when closed.

 

Step-by-Step Instructions:

1. Cut a large egg shape from the white construction paper. This egg shape should be smaller than the diameter of the paper plates, but very large, leaving approximately one inch from each end of the paper plates showing.
2. Draw repeating patterns across the egg shape. Then coloring the patterns in using either markers or colored pencils.
3. Cut strips from the green tissue or construction paper. Using scissors cut ruffles or 'blades of grass' along one long length of the stripes. 
4. Glue the paper grass behind and around the large patterned Easter egg. Let dry.
5. Mount the egg and grass onto the center of one of the paper plates using school glue. The plate should be inverted, because you want it to form a hollow pocket when attached to the second plate.
6. Use a green marker to color the background edge of this paper plate if you wish.
7. Now turn the paper plate over and use a pencil to draw a 'cracked' jagged edge down the center of the egg and plate lengthwise. This will be the opening of the egg to find treasures stored inside of the Easter egg pocket.
8. Attach only one side of the egg decorated plate half to the edge of the back paper plate half. Use glue squeezed along the rim to do this. let it dry completely before proceeding to the next step.
9. Poke a small hole using the tip of your scissors or a hole punch, right at the edge of the back paper plate where you want the upper part of the egg pocket to attach and move open and shut to reveal the contents of the pocket.
10. Insert the brass fastener.
11. Now fill the paper plate pocket with Easter grass and treats for each student when they come back to class to show off their crafts to parents, brothers and sisters. This is the teacher's surprise for a party...

The World's Peace is Outward Calm

      The world in general regards peace as an end, rather than a means. It conceives peace to be the cessation of war, stoppage of conflict, restoration of law and order. This is desirable, to be sure, but the bitter truth is that real peace is not attainable by mere outward adjustment. Moreover, peace, enduring peace, is not only the ending of one order that has been weighed in the balance and found wanting, it is the beginning of a new and better order in which justice, righteousness and brotherhood are to prevail. Alas! it is only too true that we are all to a greater or lesser degree affected with the worldly idea of peace. We stress outward things, and look for the coming of the Kingdom through exterior processes. The world as yet has failed to make a lasting peace. Time and time again great peace councils have, by the very terms of peace the victor sought to impose, sown the seeds of future wars.

Great Captains with their guns and drums,

Disturb our judgment for the hour.

But at last silence comes,

      Yes, silence comes, and just about the time when sober reflection and careful judgment is replacing the fever and excitement of war, great captains with their guns and drums disturb our judgment again;  disturb it with the roar of cannon and the loosing of the dogs of war upon a helpless society. The world professes to love peace, brotherhood and justice, but conquerors and victors are quick to make sure that the balance of power is on their side, and that armies and navies big enough to keep the peace are in training and ready for action.

      Few of us are free from the opinion that outside favorable conditions are able to produce of themselves inward repose. We think, for instance, that the possession of sufficient wealth to protect us from the annoyances and anxieties attendant on meager incomes and heavy outlays would produce a peace, where now there is only distraction and anxiety. That it might help accomplish this is freely granted, that society as a whole ought to be protected from the fear of poverty as well as the handicap of it is likewise granted. Yet, even so, the most generous provisions, the most ample safeguarding of this kind cannot of itself produce inward calm. There are many living amid physical conditions that are favorable to rest, recreation and wide travel who are inwardly in a constant state of turbulency, turmoil, and strife. Tribulations, however, of one kind or another await the sons of men everywhere, and wait us despite wealth, genius, and even godly living. These tribulations are inescapable, but they are conquerable. Jesus overcame them, and the same power that enabled Him to overcome, He assures us, will enable us to overcome. It is the inner peace that counts. Given the inner peace and the ideals and teachings of Jesus, and the result is a peace such as the world cannot give because the world has it not.

      Why is it that society is slow to accept Christ's peace? Why is it that individuals are prone to turn

 elsewhere for power, only to meet disappointment? Is it because we do not understand the nature of His peace? Possibly. But a better explanation is that we are not willing to receive His peace on the simple terms He offers it. It is not true that the peace of God is given without conditions, even though it be freely given and given to all men. "These things have I spoken that in me you might have peace." Ah, yes, the things spoken in that conversation at the table, we must not forget them. They are all-important, they are fundamental. Summarized, these things are as follows, "Abide in Me." Let "My words abide in you." "Love one another even as I have loved you." "Keep My commandments." "Bear much fruit." "Bear witness." "Ask and ye shall receive." "I have given you an example that you should do as I have done to you." "Be of good cheer." The peace of Jesus Christ is an inward rest, but it is more, it is a way of life in which love, justice, mercy, forgiveness, find radiant demonstration.

      "When he called upon men to follow him, to share his baptism and drink his cup," says W. E. Orchard, "He was not mocking them with impossible ideals. He was asking them to be as he was, to live for the same ends, to undertake the same task. Jesus invited men to his ethical and spiritual level. The blunting of this call by the declaration that Jesus can never be followed by mortal men is responsible for the low state of Christian discipleship."

      Candor compels the admission that the world's idea of peace is still influential in the churches. Here too, the emphasis is largely on outward conformity, the dependence on ecclesiastical and doctrinal regularity. These have been only too often the weapons of Christendom to enforce uniformity and promote appearance of solidarity. The various denominations, after the fashion of nations, have their "war parties," their "jingoes" and "dollar diplomacy." These powerful elements are intent on preserving traditional ideas and time-worn methods, by recourse to sectarian armament and threat of excommunication or brand of heresy and stigma of unorthodoxy. Thus has the cause of Jesus' peace been betrayed oft-times in the house of the Master. Sectarian disarmament must take place among the denominations before the Church can ever have an influential voice and great prestige in the Peace Councils of the world.