Sunday, February 3, 2013

The Tales of Uncle Remus by Jerry Pinkney

Get ready for all of the laughs, adventure and hip-hopping good times in this all-new imaginative and modern retelling of Uncle Remus' best-loved tales. Parents and kids alike will delight in the escapades of the most mischievous and clever Brer Rabbit as he gleefully outwits Brer Fox, Brer Bear and a whole cast of other critters! With irresistible and toe-tapping new songs and an all-star lineup of voice talent (Wayne Brady, Nick Cannon, Danny Glover, D.L. Hughley and Wanda Sykes), The Adventures of Brer Rabbit is sure to be a family favorite for years to come!

      Uncle Remus is a fictional character, the title character and fictional narrator of a collection of African-American folktales adapted and compiled by Joel Chandler Harris, published in book form in 1881. A journalist in post-Reconstruction Atlanta, Georgia, Harris produced seven Uncle Remus books.
      Uncle Remus is a collection of animal stories, songs, and oral folklore, collected from Southern United States African-Americans. Many of the stories are didactic, much like those of Aesop's Fables and the stories of Jean de La Fontaine. Uncle Remus is a kindly old former slave who serves as a storytelling device, passing on the folktales to children gathered around him.

Joel Chandler Harris
     
Harris created the first version of the Uncle Remus character for the Atlanta Constitution in 1876 after inheriting a column formerly written by Samuel W. Small, who had taken leave from the paper. In these character sketches, Remus would visit the newspaper office to discuss the social and racial issues of the day. By 1877 Small had returned to the Constitution and resumed his column.
      Harris did not intend to continue the Remus character. But when Small left the paper again, Harris reprised Remus. He realized the literary value of the stories he had heard from the slaves of Turnwold Plantation. Harris set out to record the stories and insisted that they be verified by two independent sources before he would publish them. He found the research more difficult given his professional duties, urban location, race and, eventually, fame.
      On July 20, 1879, Harris published "The Story of Mr. Rabbit and Mr. Fox as Told by Uncle Remus" in the Atlanta Constitution. It was the first of 34 plantation fables that would be compiled in Uncle Remus: His Songs and His Sayings (1880). The stories, mostly collected directly from the African-American oral storytelling tradition, were revolutionary in their use of dialect, animal personages, and serialized landscapes.
       Remus' stories featured a trickster hero called Br'er Rabbit ("Brother" Rabbit), who used his wits against adversity, though his efforts did not always succeed. Br'er Rabbit is a direct interpretation of Yoruba tales of Hare, though some others posit Native American influences as well. The scholar Stella Brewer Brookes asserts, "Never has the trickster been better exemplified than in the Br'er Rabbit of Harris." Br'er Rabbit was accompanied by friends and enemies, such as Br'er Fox, Br'er Bear, Br'er Terrapin, and Br'er Wolf. The stories represented a significant break from the fairy tales of the Western tradition: instead of a singular event in a singular story, the critters on the plantation existed in an ongoing community saga, time immemorial.
      Harris described Harriet Beecher Stowe's novel, Uncle Tom's Cabin, as a major influence on the characters of Uncle Remus and the Little Boy. When he read Stowe's novel in 1862, he said that it "made a more vivid impression upon my mind than anything I have ever read since." Interpreting Uncle Tom's Cabin as a "wonderful defense of slavery," Harris argued that Stowe's "genius took possession of her and compelled her, in spite of her avowed purpose, to give a very fair picture of the institution she had intended to condemn." In Harris's view, the "real moral that Mrs. Stowe's book teaches is that the. . . realities [of slavery], under the best and happiest conditions, possess a romantic beauty and tenderness all their own."
      The Uncle Remus stories garnered critical acclaim and achieved popular success well into the 20th century. Harris published at least twenty-nine books, of which nine books were compiled of his published Uncle Remus stories, including Uncle Remus: His Songs and His Sayings (1880), Nights with Uncle Remus (1883), Uncle Remus and His Friends (1892), The Tar Baby and Other Rhymes of Uncle Remus (1904), Told by Uncle Remus: New Stories of the Old Plantation (1905), Uncle Remus and Brer Rabbit (1907). The last three books written by Joel Chandler Harris were published after his death which included Uncle Remus and the Little Boy (1910), Uncle Remus Returns (1918), and Seven Tales of Uncle Remus (1948). The tales, 185 in sum, became immensely popular among both black and white readers in the North and South. Few people outside of the South had heard accents like those spoken in the tales, and the dialect had never been legitimately and faithfully recorded in print.
      To Northern and international readers, the stories were a "revelation of the unknown." Mark Twain noted in 1883, "in the matter of writing [the African-American dialect], he is the only master the country has produced."
      The stories introduced international readers to the American South. Rudyard Kipling wrote in a letter to Harris that the tales "ran like wild fire through an English Public school.... [We] found ourselves quoting whole pages of Uncle Remus that had got mixed in with the fabric of the old school life." The Uncle Remus tales have since been translated into more than forty languages.
      James Weldon Johnson called the collection "the greatest body of folklore America has produced."

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Significance of The Donkey On Palm Sunday

      Donkeys (or asses) are mentioned many times in the Bible, beginning in the first book and continuing through both Old and New Testaments, so they became part of Judeo-Christian tradition. They are portrayed as work animals, used for agricultural purposes, transport and as beasts of burden, and terminology is used to differentiate age and gender. In contrast, horses were represented only in the context of war, ridden by cavalry or pulling chariots. Owners were protected by law from loss caused by the death or injury of a donkey, showing their value in that time period. Narrative turning points in the Bible (and other stories) are often marked through the use of donkeys - for instance, leading, saddling, or mounting/dismounting a donkey are used to show a change in focus or a decision having been made. They are used as a measure of wealth in Genesis 30:43, and in Genesis chapter 34, the prince of Shechem (the modern Nablus) is named Hamor ("donkey" in Hebrew).
      According to Old Testament prophesy, the Messiah is said to arrive on a donkey: "Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey!" (Zechariah 9:9). According to the New Testament, this prophesy was fulfilled when Jesus entered Jerusalem riding on the animal (Matthew 21:4-7, John 12:14-15). Jesus was aware of this connection (Matthew 21:1-3, John 12:16).
      In the Jewish religion, donkeys are not a kosher animal. They are considered avi avot hatuma or the ultimate impure animal, and doubly "impure", as they are both non-ruminants and non-cloven hoofed. However, they are the only impure animal that is falls under the mitzvah (commandment) of firstborn ("bechor") consecration that also applies to humans and pure animals. In Jewish Oral Tradition ( Talmud Bavli), the son of David was prophesied as riding on a donkey if the tribes of Israel are undeserving of redemption.

Jesus Comes to Jerusalem as King: Matthew 21 from (NIV)

21 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:
“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”
The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
 
LIFE A JOURNEY

       Life is a journey, the end is nearing. It is a race, the goal will soon be reached. It is a voyage, the port will soon be in sight. Time is but a narrow isthmus between two eternities. You are going surely How many things you have already left behind!—the old home, friends, parents, scenes of childhood and early years. How much of the way you have passed over! You will never return to the place from which you started. You are going on, and on, and away from all your early years. It is a startling thought, that our business will soon be left behind; that our work will be done, and that we shall leave this stage of being—leave it forever—our homes and cares, and all the interests that engage us here, and never more come back. It is an amazing thought that we, if we are Christians, shall soon be in heaven. Think of it! Time and all its opportunities passed forever! The suns and moons and stars all behind us; springs and summers and autumns all gone; the sights and sounds of earth all passed away! Soon—very soon—shall we be in heaven. We shall see God, we shall behold Christ in His glory, we shall look upon the angels. Mothers will be searching for their children, and husbands and wives will find each other; and all hands, parted in Christ, will be clasped again. It is like coming into port after an ocean voyage. The shining shore-line, how it grows on the waiting eye! The joy will be like that with which the Crusaders first saw Jerusalem. Rev. C. L Goodell, D. D.

The Velveteen Rabbit

cover illustrated by Michael Green
      The Velveteen Rabbit (or How Toys Become Real) is a children's novel written by Margery Williams and illustrated by William Nicholson. It chronicles the story of a stuffed rabbit and his quest to become real through the love of his owner. The book was first published in 1922 and has been republished many times since.
      The Velveteen Rabbit was Williams' first children's book. It has been awarded the IRA/CBC Children's Choice award. Based on a 2007 online poll, the National Education Association named the book one of its "Teachers' Top 100 Books for Children."
      A stuffed rabbit sewn from velveteen is given as a Christmas present to a small boy, but is neglected for toys of higher quality or function, which shun him in response. The rabbit is informed of magically becoming Real by the wisest and oldest toy in the nursery as a result of extreme adoration and love from children, and he is awed by this concept; however, his chances of achieving this wish are slight.
      One night, after the boy has misplaced his cherished china dog, he is pacified through the presence of the rabbit, who attracts more attention from his owner from then onward as a result, to the extent of his promotion to the position of the child's favorite toy. However, when the toy rabbit's owner contracts scarlet fever, he is prescribed a trip to the seashore and is pacified upon receiving a stuffed rabbit of higher quality as a replacement for the Velveteen Rabbit, which must be burned alongside all of the other playthings due to potential bacteria. Before the rabbit can meet a painful demise, he is greeted by the Nursery Fairy, who transforms him into a living rabbit to spare him from an agonizing fate, as he'd acquired greater affection from the boy than all of the other toys and surpassed all qualifications required. The rabbit accompanies several others in rejoicing, gleefully upon having received his dream.

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"When a child loves you for a long, long time, not just to play with, but really loves you, then you become Real." Margery Williams' enchanting story about a toy rabbit will live forever in the annals of children's literature, coming alive through this unforgettable rendition. " Told by Meryl Streep, Music by George Winston, Illustrated by David Jorgensen

The Religious Symbolism Behind Pretzels

      A pretzel (known as Brezel in German, sometimes also Brezn or Breze) is a type of baked food made from dough in soft and hard varieties and savory or sweet flavors in a unique knot-like shape, originating in Europe. The pretzel shape is a distinctive symmetrical looped form, with the ends of a long strip of dough intertwine brought together and then twisted back onto itself in a certain way ("a pretzel loop"). Pretzels in stick form may also be called pretzels in the English-speaking context. For seasoning and decoration various glazes, salt crystals, sugar and various seeds or nuts can be used. The size varies from large enough for one to be a sufficient serving, to much smaller.
      A bread pretzel popular in southern Germany and adjoining German-speaking areas, as well as in some areas of the United States, is made from wheat flour, water and yeast, usually sprinkled with coarse salt, hand-sized and made for consumption on the same day. It is relatively soft, rather than brittle. To avoid confusion with any other kind of pretzel, German speakers call this variety "Laugenbrezel" (lye pretzel) because it is dipped in lye solution (NaOH) before baking. Sweet pastry pretzels with many textures, toppings and coatings, are made. Crisp hard pretzels, e.g. pretzel sticks and a variety of shapes basically made from the same ingredients, have evolved from the lye pretzel by baking out excess moisture, thereby increasing shelf life and crispness.
Variety of south German lye breads (Laugengebäck)
      There are numerous accounts on the origin of the looped pretzels, as well as the origin of the name; most agree that they have Christian backgrounds and were invented by monks. According to The History of Science and Technology, by Bryan Bunch and Alexander Hellemans, in 610 AD "...an Italian monk invents pretzels as a reward to children who learn their prayers. He calls the strips of baked dough, folded to resemble arms crossing the chest, 'pretiola' ("little rewards")". However, no source is cited to back up these details. Another source locates the invention in a monastery in southern France The looped pretzel may also be related to a Greek ring bread, derived from communion bread used in monasteries a thousand years ago In Germany there are stories that pretzels were the invention of desperate bakers. Meyers Konversations-Lexikon from 1905 suspects the origin of pretzels in a ban of heathen baking traditions, such as in the form of a sun cross, at the Synod of Estinnes in the year 743. The pretzel may have emerged as a substitute. The German name "Brezel" may derive also from Latin bracellus (a medieval term for "bracelet"), or bracchiola ("little arms").
      The pretzel has been in use as an emblem of bakers and formerly their guilds in southern German areas since at least the 12th century. A 12th-century illustration in the Hortus deliciarum from the southwest German Alsace region (today France) may contain the earliest depiction of a pretzel.
      Within the Catholic Church, pretzels were regarded as having religious significance for both ingredients and shape. Pretzels made with a simple recipe using only flour and water could be eaten during Lent, when Christians were forbidden to eat eggs, lard, or dairy products such as milk and butter. As time passed, pretzels became associated with both Lent and Easter. Pretzels were hidden on Easter morning just as eggs are hidden today, and are particularly associated with Lent, fasting, and prayers before Easter.

Weave The Palm Cross

Download instructions for palm weaving the cross here.

The Story of The Palm Branches

      From Jericho, Jesus and his disciples went up the mountains, and came to Bethany, where his friends Martha and Mary lived, and where he had raised Lazarus to life. Many people in Jerusalem heard that Jesus was there, and they went out of the city to see him, for Bethany was only two miles from Jerusalem. Some came also to see Lazarus, whom Jesus had raised from the dead; but the rulers of the Jews said to each other:
      "We must not only kill Jesus, but Lazarus, also; because on his account so many of the people are going after Jesus and are believing on him."
More about palm crosses.
      The friends of Jesus in Bethany made a supper for Jesus, at the house of a man named Simon. He was called "Simon the leper"; and perhaps he was one whom Jesus had cured of leprosy. Jesus and his disciples, with Lazarus, leaned upon the couches around the table, as the guests; and Martha was one of those who waited upon them. While they were at the supper, Mary, the sister of Lazarus, came into the room, carrying a sealed jar of very precious perfume. She opened the jar, and poured some of the perfume upon the head of Jesus, and some upon his feet; and she wiped his feet with her long hair. And the whole house was filled with the fragrance of the perfume.
      But one of the disciples of Jesus, Judas Iscariot, was not pleased at this. He said: "Why was such a waste of the perfume made? This might have been sold for more than forty-five dollars, and the money given to the poor!"
      This he said, but not because he cared for the poor. Judas was the one who kept the bag of money for Jesus and the twelve; and he was a thief, and took away for his own use all the money that he could steal. But Jesus said:
      "Let her alone; why do you find fault with the woman? She has done a good work upon me. You have the poor always with you, and whenever you wish, you can give to them. But you will have me with you only a little while. She has done what she could; for she has come to perfume my body for its burial. And truly I say to you, that wherever the gospel shall be preached throughout all the world, what this woman has done shall be told in memory of her."
      Perhaps Mary knew what others did not believe, that Jesus was soon to die; and she showed her love for him, and her sorrow for his coming death, by this rich gift. But Judas, the disciple who carried the bag, was very angry at Jesus; and from that time he was looking for a chance to betray Jesus, or to give him up to his enemies. He went to the chief priests, and said: "What will you give me, if I will put Jesus in your hands?"
      They said, "We will give you thirty pieces of silver."
      And for thirty pieces of silver Judas promised to help them take Jesus, and make him their prisoner.
      On the morning after the supper at Bethany, Jesus called two of his disciples, and said to them:
      "Go into the next village, and at a place where two roads cross; and there you will find an ass tied, and a colt with it. Loose them, and bring them to me. And if any one says to you, 'Why do you do this?' say, 'The Lord has need of them,' and they will let them go."
      They went to the place and found the ass and the colt, and were loosing them, when the owner said:
      "What are you doing, untying the ass?"
      And they said, as Jesus had told them to say:
      "The Lord has need of it."
      Then the owner gave them the ass and the colt for the use of Jesus. They brought them to Jesus on the Mount of Olives; and they laid some of their own clothes on the colt for a cushion, and set Jesus upon it. Then all the disciples and a very great multitude threw their garments upon the ground for Jesus to ride upon. Others cut down branches from the trees and laid them on the ground. And as Jesus rode over the mountain toward Jerusalem, many walked before him waving branches of palm trees. And they all cried together:
      "Hosanna to the son of David! Blessed is he that cometh in the name of the Lord! Blessed be the kingdom of our father David, that cometh in the name of the Lord! Hosanna in the highest!"
      These things they said, because they believed that Jesus was the Christ, the Anointed King; and they hoped that he would now set up his throne in Jerusalem. Some of the Pharisees in the crowd, who did not believe in Jesus, said to him:
      "Master, stop your disciples!"
      But Jesus said:
      "I tell you, that if these should be still, the very stones would cry out!"
And when he came into Jerusalem with all this multitude, all the city was filled with wonder. They said: "Who is this?"
      And the multitude answered:
      "This is Jesus, the prophet of Nazareth in Galilee!"
      And Jesus went into the Temple, and looked around it; but he did not stay, because the hour was late. He went again to Bethany, and there stayed at night with his friends.
      These things took place on Sunday, the first day of the week; and that Sunday in the year is called Palm Sunday, because of the palm branches which the people carried before Jesus.
      Many people heard him gladly, but the great city was deaf to his pleadings. "O Jerusalem, Jerusalem," he cried, "thou that killest the prophets, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!"

Palm weavers are preparing for 
Palm Sunday in the Philippines.
 

 Spring Awakening by Esther L. Morrison
    
"Spring is here! Spring is here!" called Snowdrop.
     "Who told you?" asked Yellow Crocus, sticking her head out of the ground.
     "Oh, I saw a robin and the buds on the trees looked as though they would burst any minute," she answered.
     Crocus yawned and said, "We must call violet."
     Very soon Violet was beside them.
     At last Snowdrop said, "It's time for Daffodil to wake up."
     When Daffodil was awake the flowers' bright-colored dresses looked so pretty together, they decided to have a party.
     They danced and sang so merrily that some children passing by heard their joyful calls and carried on the message of "spring is here."