Thursday, January 31, 2013

March Hare Easter Eggs

Mad as a March Hare. "And who wouldn't be mad with such a job lot of Easter eggs to decorate?"
Description of Coloring Page: eggs in baskets and crates everywhere, Easter bunny paints, March Hare coloring page

Don't forget to drag the png. or jpg into a Word Document and enlarge the image as much as possible before printing it folks. If you have a question about this coloring page, just type into the comment box located directly below this post and I'll try to get back to you as soon as I can.

Easter Chick Puzzle

Download this chick puzzle for your little ones to entertain themselves with
while you mix their egg dyes and decorate cookies this Easter.

Humpty Dumpty's Easter Surprise

Humpty Dumpty's Easter Surprise by Dick Clarke

Peter Rabbit Takes Care of Children

In this Easter funny page, Peter Rabbit says that in the future he will not host "mixed parties."

The Significance of Parades During Easter

      The Easter parades in America are cultural events consisting of a festive strolling procession on Easter Sunday. Typically, these are somewhat informal and unorganized events, with or without religious significance. Persons participating in an Easter parade traditionally dress in new and fashionable clothing, particularly ladies' hats, and strive to impress others with their finery. The Easter parade is most closely associated with Fifth Avenue in New York City, but Easter parades are held in many other cities. Starting as a spontaneous event in the 1870s, the New York parade became increasingly popular into the mid-20th century—in 1947, it was estimated to draw over a million people. Its popularity has declined significantly, drawing only 30,000 in 2008.
      Easter processions or parades, often including special dress, have been part of Christian culture since its earliest beginnings. The special dress was originally worn to show respect for the event by the participants. However, in our contemporary American culture, Easter parades in large cities such as New York are now primarily attended by people who wish to show off manifestations of those customs and traditions that have little to do with the church or congregants observing the suffering of Jesus. The New York Easter Parade has evolved into an parade similar to those celebrated at Marti Gras, that is a time designated for excessive party going and public display. During Marti Gras, this display is in keeping with the context of the original holiday's design unlike those celebrations that misrepresent the occasion of the crucifixion of Jesus.
      The Bible records two processions in the first Holy Week. The first was on Palm Sunday as Jesus was welcomed to Jerusalem by an adoring throng. Gate of Mercy * The Gates of Jerusalem * Golden Gate, Jerusalem *
      The second took place as Jesus carried a cross to Calvary. These processions are often commemorated in Christian church services, and are seen as the earliest predecessors of Easter parades during the early 20th century. A procession of cross-bearers by Sprugeon (PDF) ********

 
"XXVI Jornada Mundial de la Juventud católica. Procesión Cristo Buena Muerte y Ánimas de Málaga por calle Arenal de Madrid. El excelente y admirable desfile de la Legión española, con dos escuadras de gastadores, Banda de Guerra y una compañía, fue de los actos más destacados, aportando notable españolidad, elegancia y seriedad."

Facts about parades associated with Easter throughout Christendom:
  • During the Dark Ages, Christians in Eastern Europe would gather in a designated spot before Easter church services, then walk solemnly to the church. Sometimes the congregation would form another parade after the services, retracing their steps and singing songs of praise. These processions had two purposes—to demonstrate to churchgoers the unity of spirit found in their faith, and to reach out to nonbelievers in a highly visible manner. Even in those times, participants wore their finest attire to show respect for the occasion.
  • In the Middle Ages, the clergy expanded these processions into teaching tools. Paintings and statues would be placed along city streets, where church members could walk from one to another to see all the "stations of the cross." To a public that had no access to the Bible and often could not understand the Latin language in which church services were conducted, these special processions were a means to understanding their faith.
  • Other parades have been held on important days during and close to Lent. An example can be found in today's parades on Mardi Gras. Beginning about 1782, German settlers in Pennsylvania held non-religious parades on Easter Monday, then widely celebrated as a holiday. The parades continued for over a century.
  • In the Philippines, communities re-enact Jesus' triumphal entry with a procession. A statue of Christ on the donkey or the officiating priest mounted on horse process around or towards the local church, surrounded by palm-bearing churchgoers. In some towns, elderly women spread heirloom "aprons" (made for this sole purpose) or large cloths along the procession route in imitation of the Jerusalemites. Children dressed as angels sometimes sing the Osana ("Hosanna") whilst strewing flowers about. Once blessed, the ornately woven palaspas (palm branches), are taken home by the faithful and are placed on altars or hung beside, on or above doorways and windows.
  • The Via Dolorosa (Latin,"Way of Grief", "Way of Suffering" or simply "Painful Way") is a street, in two parts, within the Old City of Jerusalem, held to be the path that Jesus walked, carrying his cross, on the way to his crucifixion. The winding route from the Antonia Fortress west to the Church of the Holy Sepulchre — a distance of about 600 metres (2,000 feet) — is a celebrated place of Christian pilgrimage. The current route has been established since the 18th century, replacing various earlier versions. It is today marked by nine Stations of the Cross; there have been fourteen stations since the late 15th century, with the remaining five stations being inside the Church of the Holy Sepulchre. Each Friday, a Roman Catholic procession walks the Via Dolorosa route, starting out at the monastic complex by the first station; the procession is organized by the Franciscans of this monastery, who also lead the procession. Acted re-enactments also regularly take place on the route, ranging from amateur productions with, for example, soldiers wearing plastic helmets and vivid red polyester wraps, to more professional drama with historically accurate clothing and props.
  • The Holy Fire (Greek Ἃγιον Φῶς, "Holy Light") is described by Orthodox Christians as a miracle that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Great Saturday, or Holy Saturday, the day preceding Orthodox Easter. It is considered by many to be the longest-attested annual miracle in the Christian world. It has been consecutively documented since 1106 A.D., with previous references being sporadic. This is not an "organized" parade but it still is considered a spontaneous, traditional event that becomes a type of parade as the flames are passed from person to person down the city streets. The event commemorates the Pentecost.
  • Authorities attribute the introduction of elaborate Easter ceremonies, including gaudy dress and display of personal finery, to the Roman Emperor Constantine I in the early part of the 4th century, when he "ordered his subjects to dress in their finest and parade in honor of Christ's resurrection." Having new clothes for Easter had deep roots in European customs. Sacred times called for special forms of dress—material markers of holiness and celebration. Distinctive garb for Easter, like one's "Sunday best" and the special vestments of priests, for centuries showed the solemnity and sacredness of the season.
Examples of Christian Easter Processions Around The Globe: "Following the Cross" on the island of Hvar * The "Procession of the Risen Christ," Easter evening * Easter and Holy Week * How do we use a paschal candle? * Easter: Palm Fronds, Processions and Some Seriously Colorful and Pointy Hats * St. John Baptist Church Brings Easter Celebration to Forsyth Park* The Palm Sunday Peace Parade: An Annual Tradition *

 Easter Parade photographs are from the New York Daily Tribune, 1908

The Trata, Or Ancient "Choros" Dance, at Megara, Greece, on Easter Tuesday. Participated in by all the young girls of a marriageable age. It is considered as an announcement that they are in the market for husbands. A sort of debut into society.
Blessing The Public Water Supply At Athens, Greece. This ceremony conducted annually by gorgeously robed priests, taken place about Easter time and calls out all, from royalty to the poorest beggar.
Easter in Seville, Spain. Sumptuously image of the Virgin, set in a forest of candles, is borne through the crowded streets.
Easter Parade in Fifth Avenue. One of the traditional Easter sights in America.

Easter Greetings with Delicate Yellow Flowers


Description of Illustrations: little yellow flowers in common, one card with eggs and text "Easter Greetings" the other card with a small white cross, postcards
Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject folks.

Easter Greeting Card


Description of Illustration: restored Easter card, postcard, lady holds Easter basket, painted and dyed eggs, pink Easter bonnet, lily of the valley, birch or aspen trees, pasture, wild flowers, yellow Easter dress

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject folks.

The Gentleman Bunny

This finely dressed gentleman bunny is ready for the Easter parade.
Description of Coloring Page: personification, bunny, rabbit, hare, top hat, flower in button hole, lapels, high collar, cane and gloves
 More Rabbit Personifications to Color:
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The Easter Rabbits Gather

The Easter rabbits are planning the kiddies surprise.

Description of Coloring Page: bunnies check out this giant egg

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'Twas Easter Day in Africa!

This 1910 Easter cartoon appeared in the American Examiner.

Foxy Grandpa's Easter Joke

Foxy Grandpa funny pages were popular in the early 1900s.

Foxy Grandpa's Easter Hat

This old "Foxy Grandpa" cartoon is from an early 20th century newspaper.

The shopping Easter rabbit

This Easter rabbit is frantically shopping for all kinds of goodies!
Description of Coloring Page: Easter rabbit shops for the holidays, packages, presents, basket of goodies, boxes

Don't forget to drag the png. or jpg into a Word Document and enlarge the image as much as possible before printing it folks. If you have a question about this coloring page, just type into the comment box located directly below this post and I'll try to get back to you as soon as I can.

Easter rabbit coloring page

Color this large dancing rabbit for Easter.
Description of Coloring Page: a rabbit dance, big feet, floppy ears
Don't forget to drag the png. or jpg into a Word Document and enlarge the image as much as possible before printing it folks. If you have a question about this Easter coloring page, just type into the comment box located directly below this post and I'll try to get back to you as soon as I can.

A Rare Rabbit Egg

This curious little breed is only hatched from the imagination!

Description of Coloring Page: bunny, hatching from egg!

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Just Hatched for Easter!

This baby chick has hatched just in time for Easter. You can finish her egg with all kinds of shapes, patterns and colors.

A Lady Chick Dressed For Easter

Little Miss Chick is dressed and ready for Easter shopping.
Description of Coloring Page: straw hat, Easter parade, personification, purse, ruffles
 
Don't forget to drag the png. or jpg into a Word Document and enlarge the image as much as possible before printing it folks. If you have a question about this Easter coloring page, just type into the comment box located directly below this post and I'll try to get back to you as soon as I can.

A Easter Surprise

A Easter Surprise for Mother Hen - "That's what comes of setting on Easter Eggs!"
Description of Coloring Page: patterned feathers on chicks, hen house, rabbit, pen, chicken yard, worm, trees, early birds
 
Don't forget to drag the png. or jpg into a Word Document and enlarge the image as much as possible before printing it folks. If you have a question about this Easter coloring page, just type into the comment box located directly below this post and I'll try to get back to you as soon as I can.

Wednesday, January 30, 2013

Easter Bonnet Types

Children's Easter Bonnet Fashions
 from Paris in 1913.
       An Easter Bonnet represents the tail-end of a tradition of wearing new clothes at Easter, in harmony with the renewal of the year and the promise of spiritual renewal and redemption. Today the Easter bonnet is a type of hat that women and girls wear to Easter services, and in the Easter parade following it. Ladies purchased new and elaborate designs for particular church services, and in the case of Easter, taking the opportunity of the end of Lent to buy luxury items. Now, in a more casual society, Easter Bonnets are becoming harder to find, as fewer and fewer women bother with the tradition.
       Modern Easter bonnets for children are usually white wide-brimmed hats with a pastel colored satin ribbon around it and tied in a bow. It may also have flowers or other springtime motifs on top, and may match a special dress picked out for the occasion.
      Children in the United States often craft Easter bonnets for plays, parades and parties during spring festivities. 

The following articles are from the Washington Herald's Woman's Section, April 16, 1911.

Smart Hats For Easter 
by Marjorie
      Will the Easter hat be a small, chic affair or a large shape with sinuously curled brim? I queried a buyer for a large department store the other day.
      "Only a courageous prophet would hazard a guess," he cautiously replied. "We must wait until the fateful day and see what the majority of womankind are wearing to know definitely which way the millinery weathervane is pointing. And even then, directly as one shape has obtained too well, the more exclusive of our patrons drop it and designers turn their attention to creating something distinctive." 
      All of which makes the choice of an Easter hat as much of a riddle as the charming wearer herself. On can only give broad suggestions as to shape, colors and garnitures, for every woman must be her own best judge and choose a hat because it suits her face and style individually.
      "The Time, the Place and the Woman" should be her slogan.

Hat Shapes Are Legion.

Hats of all shapes and sizes from 1911.
      Hat shapes show the greatest diversity in outline.
      Brims roll, turn, twist and flare at all sorts of angles, meeting the requirements of so many faces. Crowns are both tall and broad. As a rule, the smaller the hat the larger the crown. Although the large shapes for dress wear have crowns which harmonize with the general contour, very tall crowns resembling inverted flower pots are shown on hats with scarcely any brim, except to one side the roll may be small or high.
      The new envelope hat is very largely represented. 
      The sides turn back abruptly extending several inches higher then the crown. As a rule the hat rests across the face, having the flare front and back. It is also poised so as to have the point come coquettishly to one side. Another edition of the envelope hat has the tall flare only on the left side. This shape is very becoming to women who can carry chic style becomingly.

La Petite Chapeau.
      The helmet hat is another style that is distinctively in the foreground of smart shapes, but it is admittedly very trying. There is a strong tendency to prevent this odd little shape from becoming "common," for the prices have remained high. The same quality straws used for cheaper hats are used for the helmet, but one pays for the shape, not the straw.
      For example, in a rough straw quite the same grade as employed for a $1.25 was $4.50. The trimming is so placed to reveal the shape, again to conceal it.
These San Francisco "ladies" (cough) were
photographed in their Easter hats, 1899.
      The poke bonnet, dainty and demure-looking appears in its old-fashioned garb, with quaint ribbon streamers, a bit of lace, a few exquisite posies, framing young faces most becomingly. However, this is but one edition and there are numerous ways of treating this picturesque headpiece.
      High bandeaus of natural ostrich feathers are laid around with a single lovely plume rising to considerable height in front, at the side or in back. A charming poke in Neapolitan straw was trimmed in this manner with ceil blue ostrich. At the base of the tall feather, standing erect like a sentinel, was a tightly folded rose in two shades of dull pink crepe de chine.
      Then there are lovely close-fitting little tonques, turbans and pinched-up shapes of pliable straw, very Frenchy and chic-looking, with big, dashing bows of corded silk ribbon placed on the side or near the back, rising to a conspicuous height. A lovely one was shown in a rough coral straw with self-matching bengaline ribbon.
      I note with pleasure that many of the unusual natives of Nature's garden appear on a number of the best hats. Very smart are the many dainty, fairy-like posies, including Japanese primrose, lilies-of-the-valley, Ageratum, violets, white, yellow, English daises, mignonette, forget-me-nots, primroses and honeysuckle. These complete the smaller and more dainty varieties, blended with feathery ferns and mosses.
      Flowers are massed flat, again carelessly grouped, unconventionally falling in uneven lengths over the crown. Another becoming arrangement is to cluster flowers with tall steps to one side. Lilacs, carnations, roses, tiger lilies, orchids, popies, daisies, buttercups, dwarf sunflower, columbines and pansies are very effective for this purpose. The more usual in outline and coloring the more lavish the praise. Many of the small shapes are massed tightly with flowers and foliage. Crowns are mostly treated in this manner on the large hats, and the leaves laid down flat against the brim, slightly overlapping each other.
Poor Old World. "How she does long for
the new Easter bonnet." Minneapolis
 Journal, 1905
      Flower fantasies were never more fascinating, and there is so much originality in their arrangement and in the very unusual coloring. Two-toned chiffons and satins are employed for the flowers and foliage. The lining of the leaves is often of a contrasting shade. The rich, but soft, old colorings in tapestries are beautifully reproduced in flowers, especially in roses, blue merging into dull pink, tan, green and lavender, and are especially rich.
      Clusters of little roses and berries in bright hues are novel and very dainty features. Fine grasses dyed in fashionable hues appear with flowers in harmonious contrast.
      The three shapes on this page have been copied from the latest models made up for smart spring wear. (upper, left)
      The center model is a dress hat of black erin in a picture shape with helmet crown massed in white and black malines. The crin brim is faced with black satin. Three chiffon and satin roses are effectively arranged in the malines. The satin serves as a lining for the chiffon.
      Model to the left, an envelope in blue milan, massed with aigrettes.
      Model to the right, a French shape in satin finished coral straw with new wide flare. Panache of aigrettes, self-toned, rising from the center under and cabochon of corals and cut steel beads.

Tuesday, January 29, 2013

Monday, January 28, 2013

The Correct Easter Modes

This ad appeared in "The Paducah Evening Sun" in 1905. I cleaned the original scan.

An Easter Bunny Sale

March rabbits wild, May rabbits bold,
Easter rabbits here for sale, just one month old!
Come and buy my bunnies brown,
Prizes three they've taken;
Silky ears and cotton tails-
You cannot be mistaken.

By Susan Hunter Walker, 1905

How The Rabbit Brought The Easter Eggs

(Translated from the German)

      Once upon a time, many years ago, Spring had come back to the earth, and after a long, hard fight with sturdy, old Winter, had succeeded in driving him up into the mountains with his ice and snow.
      Then Spring walked through the bare woods, and under his feet little blades of green grass spring up, violets and anemones opened their dainty flowers, and out of the ground crept thousands of insects, rubbing their eyes after their long winter's sleep.
      Spring touched the trees, and at once the buds burst open and tender little leaves and blossoms peeped out of their warm winter covering. Soon large flocks of birds returned from the south, joyously greeted their old friends who had stayed at home and braved the cold winter. 
      Spring smiled as he looked around in his happy little world. Then he said to himself:
      "Everything is ready for the great reception, but where are the people? They do not seem to know that I have chased the cold Winter away. Probably they are still sitting around their stoves waiting for him to go. I must send word and invite them to come out."
      He called a little bird who was hopping near him with a bit of wood in his beak and said to him:
      "Birdie, I want you to be my messenger. Fly to the city and tell the people that we are waiting for them to go out into the wood and have a happy day with us."
      But the little bird said:
      "Dear Spring, I thank you very much for the honor, and should be only too happy to carry your message, but my little wife and I have just commenced to build my nest, and if I leave it now the wind will blow it all to pieces, for my wife is not strong enough to go building it alone."
      "Well, go and finish your nest," said Spring, kindly, and called another bird who had, he knew, finished his nest, and told him of the message he wanted him to carry.
      "Will you not excuse me, kind Spring?" asked the little bird. "We have seven beautiful eggs in our nest, and my wife is hatching them. If I go away she would starve to death, for she wouldn't leave eggs a minute to get something to eat."
      Spring spoke to two or three other birds, but he found it was the same with all of them. They were all busy with their own affairs, and he was too kind to send them away when they were so much needed in their homes. He looked around for another messenger when a rabbit ran across his path. 
      "Stop, little fellow," he cried. "Come here; I want you." He explained to him on what errand he wanted him to go. If you have ever seen a rabbit in the open field you know that he is the most timid fellow that ever was. At the least noise he starts off on a run and never stops until he reaches his home.
      He trembled all over when Spring spoke to him, and his voice shook as he said:
      "Oh, please, dear Spring, do not send me to the city. You know how many of my friends people kill every year with their terrible guns. I know some one will shoot me before I have even had time to deliver your message, and then what good will it do you?"
      "What a little coward you are!" laughed Spring. "But you need not talk to the big people at all; you can tell the dear little children. You are not afraid of them, are you?"
      "Oh, yes," sobbed the poor little rabbit. "They will throw stones at me and hurt me. I'm so afraid, please don't make me go!"
      "No, no, dear little Bunny; I cannot excuse you. But I won't let anybody hurt you. I have and idea! Come along with me and I will tell you."
      And they walked down to the brook, the rabbit trotting by his side, still trembling. He cut tender little twigs from the willow trees, wove a pretty little basket, and lined it with soft moss. Then he went back into the woods and looked into the all the bird's nests, and when he found one full of eggs he took one little egg out and laid it carefully in the basket.
      There were white eggs, there were brown ones, and there were eggs of sky blue. The robin gave one of her five blue eggs; the sparrow one of her brown speckled eggs; the woodpecker one of her white eggs, and the catbird a greenish blue one. Then Spring cut some pussy willow branches, placed them on top of the eggs, and tied the basket on the back of the rabbit, who had been looking on wonderingly.
      "Now, my little Bunny, we are ready to send our message. When night comes you run down to the city. Everybody will be asleep, so no one will see you. If you hurry, you can get back her before morning. You will not have to say a word; but on the doorstep of each house lay down one of these twigs of pussy willow and a little egg, and I'm sure all the people will understand what we wish to tell them."
      The rabbit nodded. He was not afraid to do that. He did as Spring told him.
      Next morning there was great joy in the city.
      "Papa, mamma, see what we have found." the happy children shouted. "The pussy willows are out; the birds have come back. Spring must be here. "Oh, let's go out to the woods."
      Everybody went, and such a happy time they had, gathering flowers and listening to the birds. This was Easter time. (The Washington Times, Sunday, April 23, 1905 - transcribed by Kathy Grimm)

Sunday, January 27, 2013

A Religious Easter Crossword

A religious Easter word search puzzle for Sunday school teachers.

A Goose Egg Decorated With Antique Lace and Faux Pearls

Natalie cradles the lovely goose egg that won a $100. dollar
 gift certificate from Hearthsong when she was only four years old.
      When my oldest girl was very young, I crafted this lace covered goose egg to submit to a local drawing at a Hearthsong toy shop in our neighborhood. The grand prize for entering the Easter egg competition was a $100.00 dollar gift certificate. Each entry had to be submitted with a decorated egg for the store's egg tree that was displayed in their front window. I won the grand prize and my little girl received the most wonderful toys for her Easter basket and Christmas stocking that following year.
      The egg was very easy to make. I simply glued some antique lace to a very large goose egg and then added a strand of faux pearls to the top so that the egg could be hung. In time the store returned my submission and our family has displayed the egg at Easter every year since then.

More Examples of Eggs Covered in Lace:
  1. Lace covered eggs from Vintage with Laces
  2. Festive Decorated Eggs
  3. I know it's almost June...
  4. Shabby Pink Roses
  5. Pinboard: Vintage Looking Easter Eggs
  6. Ullas Schiffchenspitze - tatting
  7. crochet covered easter egg tutorial
  8. elaborate tatting designs over Easter eggs
  9. Free standing lace Easter egg covers
  10. Spanish lady lacy egg

An Easter Egg Decorated With Candy Sprinkles


      I decorated this large Easter Egg with the candy sprinkles people normally use on holiday cookies. I worked on a styrofoam egg with white school glue. Because the colors in the candy sprinkles are made with food dyes, a slow drying glue or a cold room temperature may react with the delicate sprinkles to create a mushy mess. It is very important to use fast drying glue and to set the egg out to dry in front of a warm vent.
      I then sealed the surface of this Easter egg with Mod Podge in order to prevent the surface from crumbling. This egg will probably only last a few years at best, but I had fun working with different materials.
       The design reminds me of Van Gogh's "Starry Night." If I were to craft an egg similar to this one again, I would use seed beads instead and save the candy for an Easter desert.

More Related Content:

Dye Easter Eggs With Onion Skins


Author Charles Alexander (Sasha) Clarkson.
This is a picture of pace-eggs which I
prepared in the traditional Northumbrian
(Teesside and north) fashion by boiling white eggs
 wrapped in onion skins. In England these
 eggs are commonly referred to as "pace" eggs.
      When boiling eggs for Easter, a popular tan color can be achieved by boiling the eggs with onion skins. A greater variety of color may also be achieved by tying on the onion skin with different colored woolen yarn. In the North of England these are called pace-eggs or paste-eggs, from a dialectal form of Middle English pasche. They were usually eaten after an egg-jarping (egg-tapping) competition.
      In the North of England, at Eastertime, this traditional game is played where hard boiled pace eggs are distributed and each player hits the other player's egg with their own. This is known as "egg tapping", "egg dumping" or "egg jarping". The winner is the holder of the last intact egg. The losers get to eat their eggs. The annual egg jarping world championship is held every year over Easter in Peterlee Cricket Club. It is also practiced in Bulgaria, Hungary, Croatia, Latvia, Lithuania, Lebanon, Macedonia, Romania, Serbia, Ukraine, and other countries. They call it tucanje. In parts of Austria, Bavaria and German-speaking Switzerland it is called Ostereiertitschen or Eierpecken. In parts of Europe it is also called epper, presumably from the German name Opfer, meaning "offering" and in Greece it is known as tsougrisma. In South Louisiana this practice is called Pocking Eggs and is slightly different. The Louisiana Creoles hold that the winner eats the eggs of the losers in each round.

In the video, the eggs are also dyed a second time in food coloring 
in order to add complex colors to the surface of the pace-eggs.

The English Pace Egg Play

St George slays Bold Slasher - Heptonstall Pace Egg Play The Pace Egg Play is acted out every Good Friday in Weavers Square, Heptonstall. The Heptonstall Players give the following description "Originally an adult rebirth ceremony for a good new season The Pace Egg Play is perhaps the world's oldest drama and can be traced back through English and European Mummers' plays to ancient Egypt and Syria. A mixture of a pagan rebirth ceremony with the later influences of Christianity and the Crusades." This account of the plays origins is disputed by some researchers who suggest it may be more recent in date. The Heptonstall version was revived in 1979. More information about the play and its origins: http://www.hebdenbridge.co.uk/features/pace-egg.html
      The Pace Egg Plays are traditional village plays, with a rebirth theme, in which St George smites all challengers and the fool, Toss Pot, rejoices. The drama takes the form of a combat between the hero and villain, in which the hero is killed and brought to life, often by a quack doctor.
      The plays take place in England during Easter, indeed the word 'Pace' comes from the old English word 'pasch' literally meaning 'Easter'. They are a tradition that was once widespread throughout England, but is now only practiced in a few areas, particularly Lancashire and West Yorkshire.
Many Pace Egg plays died out after the Great War, when many of the men who took part in them were killed in action. In Middleton, North Manchester, Pace Egging (performing the Pace Egg Play) was revived in 1967. The Bury Pace Eggers were revived in 1969, and still perform in pubs and square around the town and surrounding villages over the Easter weekend.
      The plays have also enjoyed a remarkable renaissance in Heptonstall, West Yorkshire in recent decades. The origins are uncertain, but some version of the plays have undoubtedly been performed over many hundreds of years. It has become an established Good Friday tradition, and hundreds come to Weavers Square to watch. In the play St George takes on contenders such as Bold Slasher, the Black Prince of Paradine and Hector.
      The costumes — in particular the strange headgear comprising a towering edifice garlanded with flowers, peculiar to the Calder Valley — are as much a part of the fun as the action, where violent sword fights predominate but, as ever, good triumphs over evil.

More Related Content:

Add A Few Porcelain Geese to Your Easter Eggs!

China geese laying enormous eggs!
      I made these eggs many years ago when my girls were quite small. It seems as though I frequently have too many "knick-knacks" cluttering up my drawers and toy boxes! Consequently, I am always looking for a way to recycle this stuff. These little china geese dressed in their Easter splendor seemed an obvious choice for decorating eggs. On many occasions I have hollowed out the eggs to create small vignettes with similar china pieces. However, this time I thought they would look endearing as new parents. Their eggs most have been switched out by some deviant hen because these eggs are far too much for the geese to keep warm! 
      You will need too hollow out two ordinary chicken eggs for this Easter egg craft and also purchase a couple of tiny nests to hot glue to the bottom of each egg. I added a little dry moss beneath the rumps of the geese  and also between the nests and the smooth surface of the eggs in order for the hot glue to adhere to both surfaces firmly.
      This type of egg craft could be treated quite playfully depending upon the characters you happen to have on hand. 

Origins of The Easter Bunny or Rabbit

 Easter bunny or hare with eggs.
      The Easter Bunny or Easter Rabbit is a character depicted as a rabbit bringing Easter eggs, who sometimes is depicted with clothes. In legend, the creature carries colored eggs in his basket, candy and sometimes also toys to the homes of children, and as such shows similarities to Santa Claus, as they both bring gifts to children on the night before their respective holiday. It was first mentioned in Georg Franck von Frankenau's De ovis paschalibus (About Easter Eggs) in 1682 referring to an Alsace tradition of an Easter Hare bringing Easter Eggs.
      The hare was a popular motif in medieval church art. In ancient times it was widely believed (as by Pliny, Plutarch, Philostratus and Aelian) that the hare was a hermaphrodite. The idea that a hare could reproduce without loss of virginity led to an association with the Virgin Mary, with hares sometimes occurring in illuminated manuscripts and Northern European paintings of the Virgin and Christ Child. It may also have been associated with the Holy Trinity, as in the three hares motif, representing the "One in Three and Three in One" of which the triangle or three interlocking shapes such as rings are common symbols. In England, this motif usually appears in a prominent place in the church, such as the central rib of the chancel roof, or on a central rib of the nave. This suggests that the symbol held significance to the church, and casts doubt on the theory that they may have been masons' or carpenters' signature marks.
      Eggs, like rabbits and hares, are fertility symbols of antiquity. Since birds lay eggs and rabbits and hares give birth to large litters in the early spring, these became symbols of the rising fertility of the earth at the March Equinox.
      Rabbits and hares are both prolific breeders. Female hares can conceive a second litter of offspring while still pregnant with the first. This phenomenon is known as superfetation. Lagomorphs mature sexually at an early age and can give birth to several litters a year (hence the saying, "to breed like bunnies"). It is therefore not surprising that rabbits and hares should become fertility symbols, or that their springtime mating antics should enter into Easter folklore.
      The precise origin of the ancient custom of decorating eggs is not known, although evidently the blooming of many flowers in spring coincides with the use of the fertility symbol of eggs—and eggs boiled with some flowers change their color, bringing the spring into the homes. Many Christians of the Eastern Orthodox Church to this day typically dye their Easter eggs red, the color of blood, in recognition of the blood of the sacrificed Christ (and, of the renewal of life in springtime). Some also use the color green, in honor of the new foliage emerging after the long dead time of winter.
German Protestants wanted to retain the Catholic custom of eating colored eggs for Easter, but did not want to introduce their children to the Catholic rite of fasting. Eggs were forbidden to Catholics during the fast of Lent, which was the reason for the abundance of eggs at Easter time.
      The idea of an egg-laying bunny came to the U.S. in the 18th century. German immigrants in the Pennsylvania Dutch area told their children about the "Osterhase" (sometimes spelled "Oschter Haws"). "hase" means "hare", not rabbit, and in Northwest European folklore the "Easter Bunny" indeed is a hare, not a rabbit. According to the legend, only good children received gifts of colored eggs in the nests that they made in their caps and bonnets before Easter. In 1835, Jakob Grimm wrote of long-standing similar myths in Germany itself. Grimm suggested that these derived from legends of the reconstructed continental Germanic goddess ostara.

The Easter Egg Tree

Saalfeld Easter egg tree with 9200 eggs, taken March 24, 2009.
      A German tradition of decorating trees and bushes with Easter eggs is known as the Ostereierbaum, or Easter egg tree. A notable example is the Saalfelder Ostereierbaum (Saalfeld Easter egg tree) in Saalfeld, Thuringia.
      The tradition in Germany to decorate the branches of trees and bushes with eggs for Easter is centuries old, but its origins have been lost. The egg is an ancient symbol of life all over the world. Eggs are hung on branches of outdoor trees and bushes and on cut branches inside. The custom is found mostly in Germany and Austria, but also in other German-influenced places such as Ukraine, Poland, Czech Republic, Hungary, Moravia, and the Pennsylvania Dutch region of the United States. Egg trees are also sometimes decorated on May Day, Christmas, Whitsun, and the summer solstice. Other German Easter traditions include the dressing of public wells as Osterbrunnen, Osterhasen (Easter Hares) and Osterfeuer (Easter bonfires).
      An exceptional example is Saalfelder Ostereierbaum, an apple tree in the garden of Volker Kraft in Saalfeld, Thuringia. Kraft and his family have been decorating the tree since 1965, starting with just 18 plastic eggs. This had been a childhood dream of Volker Kraft since he saw his first Easter "tree", a lilac bush which he passed on the way to school as a youth in 1945. By 1994 the Krafts had increased the number of eggs to about 350 pieces. As the tree grew, they needed more eggs for decorating. The Krafts blew out almost all the eggs used in their household during the year and reused the eggs each year.
      Between 1994 and 2009, the family hung an annual average of 700 new Easter eggs on the tree, but due to losses by storm and vandalism, the net annual average increase was 590 eggs. In 2012 there were over 10,000 eggs on the Easter egg tree, and Kraft said that he would not try to hang more. The tree in Saalfeld does not hold the record for the most eggs on one tree. That honor belongs to the Rostock Zoo, which in April 2007 decorated a red oak with 79,596 blown and painted eggs, which earned it an entry in Guinness World Records.
      In 1995, a ver.di training center was built in the immediate vicinity, bringing more visitors and national fame to the Kraft Easter egg tree. Beginning in 2003 newspapers from Holland, Kuwait, Austria, Spain, Australia, Thailand, USA, and South Africa began reporting on the Kraft Easter egg tree. Crowds of visitors have continuously come since then. The entrance is free, but for curiosity the visitors were counted in 2011 as about 8,000.
      Depending on the weather and the date of Easter, the family begins hanging eggs on the tree between late February and late March, roughly four weeks before Easter. In 2009 it took them nine days to decorate the tree; the task involved family members, especially Volker Kraft, his wife Christa, and daughter Gabriela Rumrich. They use ladders to reach the heights of the tree, and hang the eggs working from the inside near the trunk to outside of the tree branches, and from top to bottom. They remove the eggs before the leaves grow to prevent damage to the tree.
      All eggs are mouth-blown. Some are sprayed with one or more multicolored patterns. Some eggs are painted with motifs found in the city, such as the city gates or the home-museum, but world-famous buildings are also used as motifs. Many eggs are covered in crochet and protected against further weathering. New themes are used every year. They perforate some eggs for decoration, and others are enhanced with clay for transformation to shapes such as frogs, turtles, hedgehogs, and hot air balloons.
      Some visitors bring their own eggs and donate them to the tree, and eggs from foreign countries are represented. Especially precious eggs are shown in a protective display case.

Decorating The Public Wells For Easter

 A video depicting a wide variety of fountain decorations.

      The Osterbrunnen (Easter Well or Easter Fountain) is a German tradition of decorating public wells or fountains with Easter eggs for Easter. It began in the early 20th century in the Franconian Switzerland region of Upper Franconia but has spread to other regions. The decoration is usually kept from Good Friday until two weeks after Easter.
      Decorating a well for Easter honours water, essential for life, and Easter, the feast of renewed life. In addition to eggs (now often artificial, to guard against vandalism), paper ribbons called "Pensala" and garlands of evergreens are woven around well-heads or formed into crowns over them. In several locations flowers are also used.
      The region of Franconian Switzerland (German: Fränkische Schweiz) in Franconia, so called for its rugged rock outcroppings, lies partly within northern Bavaria, north-west Baden-Württemberg and southern Thuringia. The tradition of Osterbrunnen began there in the early 20th century. The Osterbrunnen in Aufseß is said to have been first decorated around 1909; that in the village of Engelhardsberg has been dressed since 1913. After World War II, public wells became less important, reducing the amount of decoration. However, beginning in 1952, Dr. Kunstmann and his wife, of Nuremberg, worked to revive the tradition in Franconian Switzerland. During the 1980s the idea spread to other parts of Upper Franconia. The decorated wells became a tourist attraction; the wells in Heiligenstadt and Bieberbach are destinations for bus tours from cities such as Munich and Dresden. Heiligenstadt is visited by some 80 buses a day. The fountain in Bieberbach was listed in 2001 in the Guinness World Records for 11,108 hand-painted eggshells.
      The tradition of the Osterbrunnen has also spread outside Franconia to Hesse and to the Steigerwald, to the valley of the Altmühl, to Saxony, to the Palatinate, to the Saarland and to Swabia.
      There was an old tradition throughout Germany of drawing water in silence at Easter for purification and medical treatment, which was sometimes referred to as Osterbrunnen. Wells were cleaned and decorated with garlands and sometimes eggs in May, a tradition which survived relatively late in the 19th century in Bacharach. Other dates for well decorating included Pentecost in southern Thuringia and Midsummer in Fulda; it took place at Easter in Bohemia. Nineteenth-century writers, particularly Karl Weinhold, suggested that these traditions of well cleaning and decorating were remnants of pre-Christian practices. In work first published in 1987, Claudia Schillinger has argued for a Wendish origin of the decoration of wells in Franconia.

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